Vedic Sanskaras

GARBHADHANA
This sanskara is performed for the fulfillment of one's parental obligation and a continuation of the human race. This is a fervent prayer for the impregnation of the foetus with the life-giving soul force. Garbha means womb and Dhana means give or donate. This sanskara is performed after marriage and before the conception of a child. In this sanskara, the couple chants Vedic mantras for a healthy, loving and happy married life and the wish for a son or daughter that would bring new joy in the home.

PUNSAVANA
During the third or fourth month of pregnancy the Punsavana (protection of the fetus) sanskara is performed for the physical growth of the child. 

SIMANTONNAYANA
This sanskara is performed during the seventh month of pregnancy. The parents to be and their relatives offer prayers to the Almighty mental growth of the child. 

JATAKARMA
The Jatakarma sanskara (the child's nativity) should be done immediately after the birth of the child.The father writes AUM on the tongue of the child with a thin bar of gold dipped in honey. He whispers the word "VEDO-ASI" (You are Veda - knowledge) in the ear of the child.

NAMAKARAN
Nama literally means 'name' and Karan means 'to make, to effect'. Thus, in this sanskara the child is given a name. This sanskara should be performed on the 11th day after the birth of the child. 

NISHRAMANA
The 4th month after the birth of the child, the Nishkramana sanskara is performed. Here the child is taken outside the home for the first time to be exposed to the different elements of nature.

ANNA-PRAASHANA
Anna means 'food' and Prashana mean 'eating, feeding' thus, giving solid food to the child for the very first time performs this sanskara.

MUNDAN
This sanskara can be performed between the ages of 1-3 years old. In this sanskara the hair from the child's head is shaved off for the very first time. Prayers for good health and development are being recited.

KARNAVEDHA
The piercing of the lower lobes of the child's ears at the age of three performs the Karnavedha sanskara. Prayers are offered to the Almighty for the physical well being of the child.

UPANAYANA
Upanayana or the thread ceremony is performed anytime between the ages of five to eight years old. Upa mean 'approaching towards' and Nayanam means 'leading'. In this sanskara the child is given the yajnopavit (sacred thread), which is made from three strands representing the three letters of AUM. The three strands also symbolize the three discipline of life, which are knowledge, action and devotion.

VEDARAMBHA
This sanskara is done immediately after the upanaya sanskara. Now the child becomes a student. The child will now gain knowledge from the Vedas and other religious text as well the other branches including mathematics and science. Thus the child will be able to progress in life spiritually as well as materially.

SAMAVARTANA
Between the ages of twenty-one and twenty-five years this sanskara is performed. This student should have now completed all his/her studies and start a new life of self-realization and independence.

VIVAHA
Vivaha sanskara is performed when the student decides to get marry. This is one of the most important sanskara among the sixteen Vedic sacraments. This is the foundation that forms the very basis for a coordinated family life.

VAANAPRASTHA
At age fifty-one years old, a person performs the vaanaprastha sanskara by relinquishing all livelihood from which he/she will gain personal benefits. All the family responsibilities will be given to the children.

SANNYAASA
This sanskara is performed at the age of seventy-five years. In this sanskara a person forsake all material things and starts to lead a life of meditation and contemplation onto the Almighty.

ANTYESHTI
The antyeshti is the last sanskara performed when the individual dies. After death this sanskara is performed when the body is cremated. As the atma (soul) is immortal, it cannot be destroyed; but the body which is made of clay, water, fire, air and ether once again returns to these elements.

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शारीरिक नित्यक्रम की आवश्यकताएँ पूर्ण न हो पाने पर शारीरिक स्वास्थ्य प्रभावित होता है - वैसे ही आत्मिक आवश्यकताएँ पूर्ण न होने पर मानसिक रुग्णता और आत्मिक मलिनता का सामना व्यक्ति को करना पड़ता है। 
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Physical health is affected if the needs of physical routine are not fulfilled - similarly, if spiritual needs are not fulfilled, a person has to face mental illness and spiritual impurity.
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हमारे नित्यकर्मों में उपासना की महत्वपूर्ण भूमिका है। सामान्य रूप से हमारे नित्यक्रम में दो प्रक्रियाएँ सम्मिलित हैं; ग्रहण एवं विसर्जन। मनुष्य अन्न, जल, वायु आदि ग्रहण करता है और मल-मूत्र, पसीना इत्यादि विसर्जित करता है। इन्हे शारीरिक रूप से नित्यक्रम का अंग मन जा सकता है। आत्मा की भी आवश्यकताएँ कुछ-कुछ ऐसी ही है। 
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Worship has an important role in our daily activities. Normally our routine involves two processes; Eclipse and immersion. Man takes food, water, air etc. and immerses excreta, urine, sweat etc. They can be thought of as part of the physical routine. The needs of the soul are also somewhat similar.
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उपासना न करने पर ईश्वर का तो कुछ लाभ-नुकसान नहीं होता, पर मनुष्य जरूर उस लाभ को पाने से वचित रह जाता है, जिससे उसको आत्मिक पोषण मिल पाता। पानी न पीने से वरुण देवता को कोई नुकसान नहीं होता, पर व्यक्ति जरूर प्यासा रह जाता है।
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There is no benefit or loss to God if he does not worship, but man is definitely left out of getting that benefit, which would have provided him spiritual nourishment. God Varun is not harmed by not drinking water, but the person definitely remains thirsty.