About Arya Samaj
Arya Samaj are Sanskrit words meaning ‘A Noble gathering.‘ The foundation of Arya Samaj is based exclusively on the Vedas, which states that God is an all-powerful and formless Supreme Being who is omniscient, omnipotent, and omnipresent.
Arya Samaj was established to get rid of social evils of Hindu society, it was founded by Swami Dayanand Saraswati in the year 1875, orthodoxy and social evils such as un-touchability etc., from society. It is non-denominational authentic Hindu-Vedic religious organization dedicated to remove superstition established to propagate true pristine knowledge enshrined in Vedas. To educate women and downtrodden of society, Arya Samaj opened many educational institutions such as schools, colleges, technical institutions such as medical and engineering colleges and universities. It encouraged Hindu interdenominational marriages and also widow remarriages. Arya Samaj intellectuals and followers successfully achieved the goals of bringing equality of all sections of society and helped achieve the independence of India from British rule. Wherever Hindus migrated in the world, they established Arya Samaj. Arya Samaj is pure Hindu organization that teaches the true Vedic religion the basics of Hindu religion.
Rules and Regulations
1. God is the efficient cause of all true (Satya) knowledge and all that is known through knowledge.
2. God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal, and holy, and the maker of all. He alone is worthy of being worshipped.
3. The Vedas are the scriptures of all true (Satya) knowledge. It is the paramount duty of all Aryas to read them, teach them, recite them and to hear them being read.
4. One should always be ready to accept truth (Satya) and renounce untruth.
5. All acts should be performed in accordance with Dharm that is, after deliberating what is right and wrong.
6. The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.
7. Our conduct towards all should be guided by love, righteousness and justice.
8. We should dispel ignorance and promote knowledge.
9. No one should be content with promoting his/her good only: on the contrary, one should look for his/her good in promoting good of all.
10. One should regard oneself under restriction to follow the rules of society calculated to promote the well being of all, while in following the rules of individual welfare all should be free.
Worship of God - According to Arya Samaj, worship of God consists in 3 acts:
(a) The first and foremost is to study the Vedas- Rig Veda, Yajur Veda, Sama Veda & Atharva Veda, with the motivation to acquire knowledge of God.
b) The observance of Dharma (moral duty and action) as prescribed by God in the Vedas.
(c) Worship of God by fire or the homa-sacrifice, this involves the chanting of the Gayatri Mantra and other sacred mantra
Beliefs -
1. The Arya Samaj does not believe in the infallibility or immunity from mistakes. To err is to be human.
2. The only appropriate forms of worship are that of the fire (havan).
3. The Arya Samaj believes in the Law of Karma. This is the truth that "acts must follow by their consequences, that the result of actions cannot be warded off or atoned by any means". This is in connection with the theory of reincarnation.
4. The Arya Samaj does not believe in "Fate". Those born in a lowly position are not condemned to live a life of despair. It is the soul system that has degraded people to punish them for the positions of the rich and powerful.
5. Everyone can make and unmake his or her destiny through the Law of Karma.
6. The Vedas are infallible and expects every woman and man to know them and to expound them for the benefits of others.
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जल, अग्नि अर्थात जठराग्नि, विद्युत्, बड़वनाल आदि में प्रयुक्त होकर अन्नादि उत्पन्न करके प्राणियों का बल और तेज बढ़ता है। जल के यथावात् प्रयोग से प्राणी में दर्शन, शक्ति तथा श्रवणशक्ति और घोष ध्वन्यात्मक शब्द तथा वाक् वर्णात्मक शब्द बोलने की शक्ति आती है।
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Water, Agni i.e. Jathragni, Vidyut, Badvanal etc. are used for generating food grains and the strength of the living beings increases further. Due to the proper use of water, the creature gets vision, power and hearing power and the power to speak sound phonetic words and speech descriptive words.
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इस प्रकार मनुष्य सुवर्णादि धन की प्राप्ति से, भूख आदि से मृत्यु दुःख का त्याग करके अमृत अर्थात आनंद को प्राप्त करता है। अथर्ववेद में बताया गया है कि देखने-सुनने एवं बोलने की शक्ति बिना जल के संभव नहीं है। जल ही जीवन है। इस विचार को ध्यान में रखकर ही वेदों के ऋषियों ने जलधाराओं को अपने समीप आमंत्रित किया है। जल में प्रवेश करने की उत्कट अभिलाषा मंत्रों में दीखती है।
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In this way man attains nectar i.e. happiness by renouncing death and sorrow from hunger etc. by getting golden wealth. It has been told in Atharvaveda that the power of seeing, hearing and speaking is not possible without water. Water is life. Keeping this idea in mind, the sages of the Vedas have invited the water currents near them. The fervent desire to enter the water is seen in the mantras.
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जल जो कि अन्न-वनस्पति आदि का स्वामी है और मनुष्यों को निवास देने वाला है, औषध रूप है, उसको नमन करते हैं। अर्थवेद में ईश्वर-उपासना के कई कारण बताए हैं। उनमें से एक कारण यह है कि वह सूखे के समय अकाल से पानी की वर्षा करके हमारे क्लेशों का अंत करता है। वेदों में जल की उपयोगिता बताने वाले अनेक मंत्र है।
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Water, which is the master of food-vegetation etc. and which gives residence to humans, is the form of medicine, we bow down to it. There are many reasons for worshiping God in Arthveda. One of the reasons is that He ends our miseries by raining water from famine in times of drought. There are many mantras in the Vedas describing the usefulness of water.
वेद प्रचारक स्वामी दयानन्द महर्षि स्वामी दयानन्द ने वेद प्रचार के लिए ही मुख्यतः सर्वाधिक प्रयत्न किये। उनके मौखिक प्रचार के अतिरिक्त वेदों का भाष्य, सत्यार्थप्रकाश, ऋग्वेदादिभाष्यभूमिका एवं संस्कारविधि आदि विभिन्न ग्रन्थ वेद प्रचार के ही अंग-प्रत्यंग हैं। वह महाभारत काल के बाद के अपूर्व वेद प्रचारक हुए हैं।...